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s beaten by others�察�andfollowing by imitation their deeds�察�are yet unable to keep entirely tothe ways of others or attain to the power of those they imitate。 A wiseman ought always to follow the paths beaten by great men�察�and to imitatethose who have been supreme�察�so that if his ability does not equaltheirs�察�at least it will savour of it。 Let him act like the cleverarchers who�察�designing to hit the mark which yet appears too fardistant�察�and knowing the limits to which the strength of their bowattains�察�take aim much higher than the mark�察�not to reach by theirstrength or arrow to so great a height�察�but to be able with the aid ofso high an aim to hit the mark they wish to reach。I say�察�therefore�察�that in entirely new principalities�察�where there is anew prince�察�more or less difficulty is found in keeping them��accordingly as there is more or less ability in him who has acquired thestate。 Now�察�as the fact of being a prince from a private stationpresupposes either ability or fortune�察�it is clear that one or other ofthese two things will mitigate in some degree many difficulties。Nevertheless�察�he who has relied least on fortune is established thestrongest。 Further�察�it facilitates matters when the prince�察�having noother state�察�is pelled to reside there in person。But to e to those who�察�by their own ability and not through fortune��have risen to be princes�察�I say that Moses�察�Cyrus�察�Romulus�察�Theseus�察�andsuch like are the most excellent examples。 And although one may notdiscuss Moses�察�he having been a mere executor of the will of God�察�yet heought to be admired�察�if only for that favour which made him worthy tospeak with God。 But in considering Cyrus and others who have acquired orfounded kingdoms�察�all will be found admirable�察�and if their particulardeeds and conduct shall be considered�察�they will not be found inferiorto those of Moses�察�although he had so great a preceptor。 And inexamining their actions and lives one cannot see that they owed anythingto fortune beyond opportunity�察�which brought them the material to mouldinto the form which seemed best to them。 Without that opportunity theirpowers of mind would have been extinguished�察�and without those powersthe opportunity would have e in vain。It was necessary�察�therefore�察�to Moses that he should find the people ofIsrael in Egypt enslaved and oppressed by the Egyptians�察�in order thatthey should be disposed to follow him so as to be delivered out ofbondage。 It was necessary that Romulus should not remain in Alba�察�andthat he should be abandoned at his birth�察�in order that he should beeKing of Rome and founder of the fatherland。 It was necessary that Cyrusshould find the Persians discontented with the government of the Medes��and the Medes soft and effeminate through their long peace。 Theseuscould not have shown his ability had he not found the Atheniansdispersed。 These opportunities�察�therefore�察�made those men fortunate�察�andtheir high ability enabled them to recognize the opportunity wherebytheir country was ennobled and made famous。Those who by valorous ways bee princes�察�like these men�察�acquire aprincipality with difficulty�察�but they it with ease。 The difficultiesthey have in acquiring it arise in part from the new rules and methodswhich they are forced to introduce to establish their government and itssecurity。 And it ought to be remembered that there is nothing moredifficult to take in hand�察�more perilous to conduct�察�or more uncertainin its success�察�than to take the lead in the introduction of a new orderof things。 Because the innovator has for enemies all those who have donewell under the old conditions�察�and lukewarm defenders in those who maydo well under the new。 This coolness arises partly from fear of theopponents�察�who have the laws on their side�察�and partly from theincredulity of men�察�who do not readily believe in new things until theyhave had a long experience of them。 Thus it happens that whenever thosewho are hostile have the opportunity to attack they do it likepartisans�察�whilst the others defend lukewarmly�察�in such wise that theprince is endangered along with them。It is necessary�察�therefore�察�if we desire to discuss this matterthoroughly�察�to inquire whether these innovators can rely on themselvesor have to depend on others�此�that is to say�察�whether�察�to consummatetheir enterprise�察�have they to use prayers or can they use force�拭�In thefirst instance they always succeed badly�察�and never pass anything��but when they can rely on themselves and use force�察�then they are rarelyendangered。 Hence it is that all armed prophets have conquered�察�and theunarmed ones have been destroyed。 Besides the reasons mentioned�察�thenature of the people is variable�察�and whilst it is easy to persuadethem�察�it is difficult to fix them in that persuasion。 And thus it isnecessary to take such measures that�察�when they believe no longer�察�itmay be possible to make them believe by force。If Moses�察�Cyrus�察�Theseus�察�and Romulus had been unarmed they could nothave enforced their constitutions for long ´´ as happened in our time toFra Girolamo Savonarola�察�who was ruined with his new order of thingsimmediately the multitude believed in him no longer�察�and he had no meansof keeping steadfast those who believed or of making the unbelievers tobelieve。 Therefore such as these have great difficulties in consummatingtheir enterprise�察�for all their dangers are in the ascent�察�yet withability they will overe them�察�but when these are overe�察�and thosewho envied them their success are exterminated�察�they will begin to berespected�察�and they will continue afterwards powerful�察�secure�察�honoured��and happy。To these great examples I wish to add a lesser one�察�still it bears someresemblance to them�察�and I wish it to suffice me for all of a like kind��it is Hiero the Syracusan。 This man rose from a private station to bePrince of Syracuse�察�nor did he�察�either�察�owe anything to fortune butopportunity�察�for the Syracusans�察�being oppressed�察�chose him for theircaptain�察�afterwards he was rewarded by being made their prince。 He wasof so great ability�察�even as a private citizen�察�that one who writes ofhim says he wanted nothing but a kingdom to be a king。 This manabolished the old soldiery�察�organized the new�察�gave up old alliances��made new ones�察�and as he had his own soldiers and allies�察�on suchfoundations he was able to build any edifice�此�thus�察�whilst he hadendured much trouble in acquiring�察�he had but little in keeping。CHAPTER VIICONCERNING NEW PRINCIPALITIES WHICH ARE ACQUIRED EITHER BY THE ARMS OFOTHERS OR BY GOOD FORTUHOSE who solely by good fortune bee princes from being privatecitizens have little trouble in rising�察�but much in keeping atop�察�theyhave not any difficulties on the way up�察�because they fly�察�but they havemany when they reach the summit。 Such are those to whom some state isgiven either for money or by the favour of him who bestows it�察�ashappened to many in Greece�察�in the cities of Ionia and of theHellespont�察�where princes were made by Darius�察�in order that they mighthold the cities both for his security and his glory�察�as also were thoseemperors who�察�by the corruption of the soldiers�察�from being citizenscame to empire。 Such stand simply upon the goodwill and the fortune ofhim who has elevated them ´´ two most inconstant and unstable things。Neither have they the knowledge requisite for the position�察�because��unless they are men of great worth and ability�察�it is not reasonable toexpect that they should know how to mand�察�having always lived in aprivate condition�察�besides�察�they cannot hold it because they have notforces which they can keep friendly and faithful。States that rise unexpectedly�察�then�察�like all other things in naturewhich are born and grow rapidly�察�cannot have their foundations andrelations with other states fixed in such a way that the first stormwill not overthrow them�察�unless�察�as is said�察�those who unexpectedlybee princes are men of so much ability that they know they have to beprepared at once to hold that which fortune has thrown into their laps��and that those foundations�察�which others have laid before they becameprinces�察�they must lay afterwards。Concerning these two methods of rising to be a prince by ability orfortune�察�I wish to adduce two examples within our own recollection�察�andthese are Francesco Sforza and Cesare Borgia。 Francesco�察�by proper meansand with great ability�察�from being a private person rose to be Duke ofMilan�察�and that which he had acquired with a thousand anxieties he keptwith little trouble。 On the other hand�察�Cesare Borgia�察�called by thepeople Duke Valentino�察�acquired his state during the ascendancy of hisfather�察�and on its decline he lost it�察�notwithstanding that he had takenevery measure and done all that ought to be done by a wise and able manto fix firmly his roots in the states which the arms and fortunes ofothers had bestowed on him。Because�察�as is stated above�察�he who has not first laid his foundationsmay be able with great ability to lay them afterwards�察�but they will belaid with trouble to the architect and danger to the building。 If��therefore�察�all the steps taken by the duke be considered�察�it will beseen that he laid solid foundations for his future power�察�and I do notconsider it superfluous to discuss them�察�because I do not know whatbetter precepts to give a new prince than the example of his actions��and if his dispositions were of no avail�察�that was not his fault�察�butthe extraordinary and extreme malignity of fortune。Alexander VI�察�in wishing to aggrandize the duke�察�his son�察�had manyimmediate and prospective difficulties。 Firstly�察�he did not see his wayto make him master of any state that was not a state of the Church�察�andif he was willing to rob the Church he knew that the Duke of Milan andthe Veians would not consent�察�because Faenza and Rimini were alreadyunder the protection of the Veians。 Besides this�察�he saw the arms ofItaly�察�especially those by which he might have been assisted�察�in handsthat would fear the aggrandizement of the Pope�察�namely�察�the Orsini andthe Colonna and their following。 It behoved him�察�therefore�察�to upsetthis state of affairs and embroil the powers�察�so as to make himselfsecurely master of part of their states。 This was easy for him to do��because he found the Veians�察�moved by other reasons�察�inclined tobring back the French into Italy�察�he would not only not oppose this�察�buthe would render it more easy by dissolving the former marriage of KingLouis。 Therefore the king came into Italy with the assistance of theVeians and the consent of Alexander。 He was no sooner in Milan thanthe Pope had soldiers from him for the attempt on the Romagna�察�whichyielded to him on the reputation of the king。 The duke�察�therefore��having acquired the Romagna and beaten the Colonna�察�while wishing tohold that and to advance further�察�was hindered by two things�此�the one��his forces did not appear loyal to him�察�the other�察�the goodwill ofFrance�此�that is to say�察�he feared that the forces of the Orsini�察�whichwas using�察�would not stand to him�察�that not only might they hinder himfrom winning more�察�but might themselves seize what he had won�察�and thatthe King might also do the same。 Of the Orsini he had a warning when��after taking Faenza and attacking Bologna�察�he saw them go veryunwillingly to that attack。 And as to the king�察�he learned his mind whenhe himself�察�after taking the duchy of Urbino�察�attacked Tuscany�察�and theking made him desist from that undertaking�察�hence the duke decided todepend no more upon the arms and the luck of others。For the first thing he weakened the Orsini and Colonna parties in Rome��by gaining to himself all their adherents who were gentlemen�察�makingthem his gentlemen�察�giving them good pay�察�and�察�according to their rank��honouring them with office and mand in such a way that in a fewmonths all attachment to the factions was destroyed and turned entirelyto the duke。 After this he awaited an opportunity to crush the Orsini��having scattered the adherents of the Colonna。 This came to him soon andhe used it well�察�for the Orsini�察�perceiving at length that theaggrandizement of the duke and the Church was ruin to them�察�called ameeting at Magione�察�in the territory of Perugia。 From this sprung therebellion at Urbino and the tumults in the Romagna�察�with endless dangersto the duke�察�all of which he overcame with the help of the French。Having restored his authority�察�not to leave it at risk by trustingeither to the French or other outside forces�察�he had recourse to hiswiles�察�and he knew so well how to conceal his mind that�察�by themediation of Signor Paolo ��Orsini�А �´ whom the duke did not fail tosecure with all kinds of attention�察�giving him money�察�apparel�察�andhorses ´´ the Orsini were reconciled�察�so that their simplicity broughtthem into his power at Sinigaglia。 Having exterminated the leaders�察�andturned their partisans into his friends�察�the duke had laid sufficientlygood foundations to his power�察�having all the Romagna and the duchy ofUrbino�察�and the people now beginning to appreciate their prosperity�察�hegained them all over to himself。 And as this point is worthy of notice��and to be imitated by others�察�I am not willing to leave it out。When the duke occupied the Romagna he found it under the rule of weakmasters�察�who rather plundered their subjects than ruled them�察�and gavethem more cause for disunion than for union�察�so that the country wasfull of robbery�察�quarrels�察�and every kind of violence�察�and so�察�wishingto bring back peace and obedience to

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